Bruce Epperly has an essay at the Center for Open and Relational Theology site titled Writing with God. Well worth the read!
You can find out more about Bruce on his Energion author page.
Sometimes we help God in God’s suffering like Simon of Cyrene, from OpenHorizons.org.
This article is not precisely about process theology, but I think it is valuable to hear the perspective. There are different ways of thinking of the relationship between various faiths. On Energion author, Herold Weiss, in his book Finding My Way in Christianity, discusses exclusivism, inclusivism, and pluralism. In summary, exclusivism says that only those in your faith tradition are saved, inclusivism acknowledges that others may be saved, but it’s because of the events described in your faith. In Christianity, this refers to the death and resurrection of Jesus providing salvation to those who may not know or accept this for themselves. Pluralism says that various religions may bear truth.
Letter to My Christian Friends is written by a pagan, and discusses how his faith is viewed by others, as well as his own pluralistic approach to faith. It is well worth reading.
The traditional exclusivism that has characterized Christian history must not be replaced by an inclusivism that is patronizing or imperialistic. Pluralism is a way of escaping the horns of the dilemma posed by exclusivism and inclusivism. According to exclusivism, Christ is the only savior, and those who do not confess his name will not participate in life. According to inclusivism, all those who are saved, and there may be among them many who have never heard of Christ, are saved by Christ. One of the notable contributions to theological discourse by Karl Rahner was the designation of those who are saved by Christ without their knowing as “anonymous Christians.” This notion was received, at the time of its first appearance, as a great step away from exclusivism. It was not long before several voices objected to it as condescending and imperialistic. Pluralism provides a way of escaping the pomposity of exclusivistic claims and the paternalism of inclusivistic “generosity.” It admits that in other cultures and religious traditions there are also savior figures who work effectively on behalf of the members of those cultures and traditions.Herold Weiss, Finding My Way in Christianity, p. 193
Read I, the Open and Relational None: Is there space for me? by Jay McDaniel on OpenHorizons.
The Interfaith Hospice Care Worker from OpenHorizons.org.
Jay McDaniel is the co-author with John B. Cobb, Jr. of Choosing Life: Ecological Civilization as the World’s Best Hope.
From OpenHorizons.org, Amanada Gorman, Bruce Springsteen, and the Healing of the Nation.
From the Center for Open and Relational Theology.
As we welcome Patricia Adams Farmer as a new author at Energion Publications, I invite you to take a look at her most recent blog post: Fear: Not My Favorite Spiritual Companion. Come to think of it, fear is not my favorite companion either. But it can be a blessing as well as a curse.
As Rev. Farmer says:
Fear is not my favorite spiritual companion. But I have to remind myself that fear is not evil in itself, only when it becomes attached to irrational and evil idea — like fear of the “other” that leads to prejudice and hate. Sometimes fear is simply here to protect us, like it did for our ancestors who knew when to run for safety from what Oz’s nervous Scarecrow only imagined as “lions and tigers and bears — oh my!”PATRICIAADAMSFARMER.com
Watch here for news of her forthcoming title in the Topical Line Drives series.